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May they not be killed and bring prosperity to us. One of his sons is Vidura, a noble soul, who, again, was born out of a maid. After Chaitanya Mahaprabhu came Sri Ramakrishna and Swami Vivekananda. None of the Vedas prohibit or support eating of cows. Srimad Bhagavata Mahatmyam Chapter 3 Slokas 10- 22, KBC Question: Who was Lopamudra, Married To The Sage Whom He…, Know Your Spriritual Body, Secret of 7 Chakras, Man Who Traded Worldly Wealth for Eternal Bliss, The significance of mantras in Spiritual awakening, The Purpose of Life’s Journey- I, Introduction, The Purpose Of Life’s Journey- II, Bhagavatha Dharma, Transform Your Life By Keeping Good Company. There is No Beef in Vedas. Once you are able to convince him of flaws in the foundation of this core tenet and make him feel guilty, he becomes an easy prey for the predator faiths. Beef eating is not as alien to the Hindu tradition as is imagined EDITORIAL, Jul 14 (VNN) A Review . Even the enemies should not use any weapon on cows, If cows keep healthy and happy, men and women shall also keep disease free and prosperous. Clause 50 says he who disregarding the rule stated above and does not eat meat, becomes dear to men (respected by others) and will not be tormented by diseases. I shall come to that with the intro below. Clause 36 states that a Brahmana should, cannot and NEVER eat meat at other times (except as part of a ritual). He established four matas to spread the tenets of Advaitha based solely on dharma and righteousness. Firstly, Manusmriti, used by the British Raj to formulate Hindu law, is a series of guidelines, not rules, supposed to have been referred at around 2nd Century BC and attribute to Manu. Both the immovable and the movable is food of the vital spirit. But much of focus in this chapter on eating habits is on being vegetarians. If anyone kills an animal for personal consumption of meat, Clause 38 has a curse as a warning. My endeavour has been to go through the history of religion to showcase some facts. He found animal sacrifice a sacrilege and propagated non-violence and compassion towards animals. To upgrade your account, please visit the account upgrades page. Just pure and unalloyed Bhakti to Lord Krishna. Shankar-Ananda is an avid follower of the puranas. He is an interpreter of ancient texts in modern light. Nepal, northeast and Kerala. Many depend on Manusmriti, an ancient legal text in Sanskrit, to prove the point. 2. There are a lot of comments from people (specially upper caste and North Indians) that the Vedas prohibited the eating of beef. The VEDAS show BRAHMINS and others eating beef as well as an assortment of other meats. So, if meat eating had been entirely prohibited for him, the following verse would not have been said: 4.112. This article has been around for a long time. References of such commands are replete in Hindu scriptures like Manusmriti, Vedas, Upanishads, Brahmins, Grihsutras, Dharmasutras and others. Similarly, there are a couple of references to serving meat to special guests. After Buddha, he was the first booster dose that Hinduism received. But there are no references that they consumed meat as food. Brahmins took a step back, but still controlled religion. The Buddha threw out both Sanskrit and the rituals and was able to strike a cord with the aam aadmi. Another contradiction is in Clause 29 which states that animals that are dead can be consumed. They were increasingly getting isolated. There is copious evidence that the Vedic Aryans sacrificed cows and ate beef. From Manusmriti, one can infer that the religion at that time was solely Vedic in nature – full of homas and yagnas. “In many places it is mentioned usage of ‘Gavyam’ – it is made out of cow meat and Brahmins were eating it.” ‘Gavyam’ just means Panchagavya or panchakavyam is a concoction prepared by mixing five products of cow. Why don’t you walk naked on the road? Vedas (The Rig, Yajur, Sama And Atharva) are basically liturgical texts. Just after restrictions were imposed on slaughter of cattle across India, a relative of mine quoted the Manusmriti to argue that Brahmins of yore in India `ate’ beef. Note : Just came across this article on the net and sharing here . Please consider whitelisting us in your ad blocker so that we can continue to provide the content you have come here to enjoy. They were not allowed to participate in the rituals and what they heard in these rituals was Sanskrit intoned in a special style which all Greek and Latin to them. JavaScript is disabled. The Hindus today, however, refer to the Vedas, Upanishads, Dharmashastras and other Brahmanas while performing religious rituals as recommended and preached by the Brahmins. While the Brahmins of the Ganga, Yamuna belt west of Bengal are generally vegetarians, we do see exceptions. There was a time in this very India when, without eating beef, no Brahmin could remain a Brahmin; you read in the Vedas how, when a Sannyasin, a king, or a great man came into a house, the best bullock was killed; how in time it was found that as we were an agricultural race, killing the best bulls meant annihilation of the race. Ancient texts like Srimad Bhagavatham were revived and the focus shifted from rituals to physical gods. Our forefathers were not wearing shirt and trousers. But Buddhism had one flaw: there was little room for spiritual progress. What is superior to all the Yogas and Yagnas put together? Vedic literature not uni-form, but omni-form: not just one way for all people, but multiple ways depending on levels of people. This is simply incorrect. Clause 31 makes it clear that the animals can be sacrificed ONLY as part of a ritual. There are two passages in the Satapatha Brahmana which relate to animal sacrifice and beef-eating. Even Mahatma Gandhi had mentioned that Manusmriti is highly contradictory. No caste, colour or creed. With the rise of the notion of AHIMSA (nonharm), first… One is at 111.1.2.21 and reads as follows: "He (the Adhvaryu) then makes him enter the hall. After ordaining punishment for killing animals, Clause 30 contradicts all this. It states that as many hairs as the slain beast has, so often indeed will he who killed it without a lawful reason suffer a violent death in future births. In other words, Brahmin of that time did not have meat on their plate for breakfast, lunch or dinner. The Buddha spoke in a language called Magadhi Prakrit that was spoken and understood across a huge swathe of land comprising the ancient Magadha kingdom located in the eastern Indian subcontinent. Ambedkar. There are multiple references available in the Rig Veda (and other Vedas) that beef was eaten by everyone including Brahmins. Some Hindus eat beef....in fact in ancient times, Hindus (even Brahmins) practiced animal sacrifice (including bovines like cows, oxen and buffalo) and even ate cow meat as a result. For a better experience, please enable JavaScript in your browser before proceeding. But back to Manusmriti. Anybody can be a brahmin by performing actions according to those virtues. They wanted the newly converted Brahmins to also not eat beef. The next Clause says that if a Brahmana has a strong desire to consume meat, he may make an animal of clarified butter and eat. Here there is no reference to Brahmins. Ordinary folks were only mute spectators who viewed the rituals with awe and fear. And according to Manusmriti, the Brahmins who conduct these yagnas and homas were supposed to taste the meat of the sacrificed animals. The most prominent animal that got revered and respected was the cow – the favourite of Lord Krishna. It was to get one step ahead of the Buddhists that the Brahmins gave up beef-eating, says B.R. The Great Buddha changed all this. Pseudo intellectuals with the support of Media spreading a lie that Brahman, Rishi and Muni were eating Meat and Beef in Vedic days. Manusmriti has references to Brahmins tasting meat as part of Vedic rituals. They were supposed to taste the meat in or near the yagnashala, cooked by the yagna fire. You are using an out of date browser. Clause 52 goes further and says there is no greater sinner than the man who, though not worshipping the gods or the manes, seeks to increase the bulk of his own flesh by the flesh of other beings. Best Thai Restaurants in Las Vegas, Nevada: Find Tripadvisor traveler reviews of Las Vegas Thai restaurants and search by price, location, and more. Surendrapuri-The World of Mythological wonders! Such people may have regarded beef-eating in the light of what the historian Romila Thapar describes as a “matter of status” – the higher the caste, the greater the food restrictions. Save my name, email, and website in this browser for the next time I comment. Please Click Here on how you can do that. You may hit the ceiling in surprise, but wait. Excellent and well thought out presentation! Here ends my story on Brahmins and beef. But that does not mean that I swear by every Clause that is printed in the book described as Manusmriti. Clause 32 is a further clarification and states he who eats meat, when he honours the gods and manes, commits no sin, whether he has bought it, or himself has killed the animal, or has received it as a present from others. The core of this article is that they try to justify Beef eating by saying “Vedic Brahmins used to Eat Beef ” And they refer to DN Jha as “Brahmin Scholar”, trying to imply that even Brahmins agree with them. You can also donate financially if you can. You can eat beef (or beef gelatin)...but most Hindus are vegetarian (or even vegan) or choose not to eat beef even though they eat the meat of other animals. In 1979 the Oriental Institute at Baroda published a paper entitled "The Hebrews belong to a branch of Vedic Aryans." First Sankara changed all this. In the Vedas there are references to various kinds of sacrifice in which cows were killed and its flesh was eaten. Ganesha was unknown. Religion, at that time, around 2nd century BCE to 3rd century CE, when there is record of what Manu told Bhrigu on dharma topics such as duties, rights, laws, conduct, virtues and others, focused entirely on rituals. Respect for cow forms a core tenet of Hinduism. It is noteworthy that these texts were credited to Veda Vyasa who was not a Brahmin, but the son of the daughter of a fisherman and wandering Sage Parasara. At the outset I would say that Brahmins of yore did eat, rather taste, meat, even beef, as part of Vedic rituals; not as food for breakfast, lunch or dinner; never for pleasure. Ordinary people of the Vedic times could not associate themselves with religion or rituals. The only restriction was on a cow that had a calf. To quote the Mahatma: “I hold Manusmriti as part of Shastras. He said meat can be eaten only by people who do very hard work, and who are not going to be Bhaktas; but if you are going to be Bhaktas, you should avoid meat. Also, a Brahmin must not recite Vedas after he has consumed meat. So, did Brahmins of yore in India eat beef? But there are a few things in common among various texts. As Brahmins were required to memorise the Vedas and sacred texts, be physicians and teachers, they needed to keep their bodies and minds pure and alert and not only avoided flesh - but also onions, garlic, eggs and other foods considered rajasika and tamasika to the mind. Clause 48 says people should shun eating meat because meat can never be obtained without injury to living creatures, and doing so is detrimental to the attainment of heavenly bliss; let him therefore shun the consumption of meat. The above two clauses may be interpolations added at a later date to suit the Kshitriyas. Now, let me come to the issue of beef-eating by brahmins. It is well known that the Bengali Brahmins are meat eaters. So everybody can eat cow meat and beef!” “What a great logic. But there are no references that they consumed meat as food. It says using of meat on OTHER occasions is the trait of Rakshasas or people with devil’s intent. There ended the beef story once and for all. Another warning comes in Clause 45 which states that he who kills or injures an animal for pleasure never finds happiness, neither living nor dead. The justification for sacrifice is in Clause 39. Latching on to this, scholars at that time shifted focus from rituals to story-based bhakti with the promise of a spiritual progress that ends in Moksha. Animal sacrifices came to a standstill. Let me explain. With the advent of Bhakti and texts like Srimad Bhagavatham, animals came into prominence and started getting revered as gods – Garuda and other birds, snakes, monkeys etc. I had mentioned many times earlier that the text is adulterated and, in many places, contradictory. As has been said the first circumstance could not be sufficient to account for stigma of Untouchability attaching itself to the Broken Men. Among them is that Brahmins `ate’ meat. The Vedic Brahmins however, seem to have changed their mind on beef eating at least in the Gangetic belt. Bhakti got a second booster dose. But the second body blow to meat-eaters came with the Bhakti Cult headed by Shri Chaitanya Mahaprabhu. I had earlier mentioned of certain glaring contradictions in Manusmriti. Just after restrictions were imposed on slaughter of cattle across India, a relative of mine quoted the Manusmriti to argue that Brahmins of yore in India `ate’ beef. Also Read: Where Kurukshetra War Took place? Manusmriti has references to Brahmins tasting meat as part of Vedic rituals. What is destitute of motion is the food of those endowed with locomotion. Such also has both a karmic and also psycho-physical effect on castes and their duties as well. Milk and milk products were extensively used in rituals (Ghee and milk in Yagna) … Obviously, coming from Kerala, Adi Sankara had a communication problem. He could communicate only in chaste Sanskrit. Historically, all Indian masses, including the Brahmins, used to eat beef, both in what is called the Vedic and the post-Vedic period. You have entered an incorrect email address! This despite the philosophy of Advaitha which states that the same god resides in every individual and that the atman is no different from Brahman. The Brahmins were therefore the greatest beef-eaters. So, did Brahmins of yore in India eat beef? So, to sum it up, Brahmins tasted meat as part of Vedic ritual, not as food. Just after restrictions were imposed on slaughter of cattle across India, a relative of mine quoted the Manusmriti to argue that Brahmins of yore in India `ate’ beef. An extract from a new edition of a book Babasaheb wrote in 1948 But there are no references that they consumed meat as food. He rubbished most rituals and preached Advaitha or non-duality. It is not as generally true for the pancha-gauda brahmins of North and East India. Kesavan – The Elephant Devotee of Krishna, Nishkalank Mahadev Temple, Koliyak, Gujarat, Chanakya Niti: Such people can become the cause of destruction, make…, Chanakya Niti: These Deeds Do Not Leave You, Know What Acharya…, Life lessons that can be learnt from Sri Krishna, Chanakya Niti: Acharya Chanakya told the identity of the evil person,…. The following line is important. Even today, people use it as part of cleaning as per their beliefs. doctor to diabetic patient: medicines and sugar-less diet are the recommendation, … Then came Buddha. Again, no mumbo-jumbo Vedic Sanskrit, caste, creed or colour. Secondly, nobody knows which is the original Manusmriti as there are over 50 manuscripts in circulation. Saying that the Vedas permit beef-eating and cow-slaughter amounts to striking a lethal blow to a Hindu’s soul. Vedic religion received a body blow with the spread of Buddhism. For the Brahmin every day was a beef-steak day. In a sense, the Adam of Hindu religion. Even in one text one can find glaring inconsistencies thus raising serious doubts about its authenticity. We depend on advertising to keep our content free for you. It could be plants as well. All beings are one. People in hoards joined The Buddha and embraced Buddhism which broke the walls of caste, creed and colour. Explained: How can a person of any other religion become a Hindu? However, there is no mention of animals in this Clause. This region today spans from modern day Nepal to large parts of Bihar to Bangladesh and beyond. There are so many contradictions in the printed volume that, if you accept one part, you are bound to reject those parts that are wholly inconsistent with it. It states that the eater who daily even devours those destined to be his food, commits no sin; for the creator himself created both the eaters and those who are to be eaten. Also Read:  Why should we visit temple regularly? Respect for cow forms a core tenet of Hinduism. Thus, the entire movement was later taken over by Sanskrit-knowing Brahmins, not ordinary folks. The cows are mainly milch cows and not rared for meat. eg. They do not give instructions on what to eat and what not. Bhrigu was one of the seven sages and the creator of predictive astrology). Religion was not participative. Where to find the best beef in the world . Every human being was equal, every animal had the right to live. This was a follow-up to a previous article on the same topic published by the same author, Prof. Madan Mohan Shukla, in the Vishveshvaranand Indological Journal in 1976. Rigveda (10/85/13) declares, “On the occasion of a girl’s marriage oxen and cows are slaughtered.” Fact: The mantra states that in winter, the rays of sun get weakened and then get strong again in spring. He did not have a language problem. The texts of that time did not speak of gods that we know of today — like Krishna or Shiva. Saying that the Vedas permit beef-eating and cow-slaughter amounts to striking a lethal blow to a Hindu’s soul. Chanakya Niti: Such people can become the cause of destruction, make the distance from them, Chanakya Niti: These Deeds Do Not Leave You, Know What Acharya Chanakya Says. We are dealing with a time much before the advent of Buddha and the Bhakti cult of Chaitanya Mahaprabhu. Also Read: Man Who Traded Worldly Wealth for Eternal Bliss, (Many say the Manu being referred here is Swayambhu Manu, the spiritual son of creator Brahma, ordained to spread the race of humanity on Earth. Maharishi Yagyavalkya says in Shatpath Brahmin (3/1/2/21) that, “I eat beef because it is very soft and delicious.”. Chapter 30 Clause 22 of Manusmriti states that beasts and birds that could be consumed may be slain by Brahmanas for sacrifices, and in order to feed those whom they are bound to maintain; for Agastya did this of old. PS: The above article is not in support of eating beef or against it. Alternatively, consider upgrading your account to enjoy an ad-free experience along with numerous other benefits. Once you are able to convince him of flaws in the foundation of this core tenet and make him feel guilty, he becomes an easy prey for the predator faiths. He summed it rightly: The ancient sacrifices and the ancient gods, they are all gone; modern India belongs to the spiritual part of the Vedas. Beef eating in Vedas. Everyone should ensure that cows are free from miseries and kept healthy. It was not killed so that the calf be not denied milk (Milk cows are called Best Burgers in Las Vegas, Nevada: Find 351,193 Tripadvisor traveller reviews of THE BEST Burgers and search by price, location, and more. However, except for very few people, nobody attempts to understand the full meaning of the sacred texts. Nobody is in possession of the original text.”. A Brilliant Explanation by an IIT Alumni Thrashing False Claims, http://satyavijayi.com/there-is-no-beef-in-vedas/, ‘Not seeking state beef ban, Hindus suppressed here’, Kerala BJP chief K Muraleedhara, Beef ban is an attempt to impose upper-caste culture on other Hindus: Kancha Ilaiah, After beef, Maharashtra government may go for complete liquor ban, India is top seller of Beef - What goes on in slaughter houses, Senior Citizen Villa at Coimbatore - Nana Nani Phase III available for rent from Jan 2021, Image Gallery & Videos of Hindu Gods & Goddesses, Karthigai Swathi Sri Narasimmar Thiruvellikeni. This is followed by a warning: but let him never seek to kill an animal without a lawful reason. But many could not relate to his philosophy couched in Sanskrit. Copyright © 2018 atmanirvana.com. Dr. Samar Abbas, Aligarh, India. People could easily relate to these noble souls. It states that Swayambhu himself created animals for the sake of sacrifices (again, not for food); sacrifices are for the good of this whole world; hence the slaughtering of beasts for sacrifices is not slaughtering in the ordinary sense of the word. To hear the answer, please click here Answer summary: 1. If there was no slaughter of animals, including Cows, Jainism would not have come into existence. There cannot be a clear-cut answer as there is no direct evidence. However, Rigveda culture was predominantly pastoral, and they were cattle rearing people. But two noble souls tossed the entire Manusmriti and rituals into the bin. But take Manusmriti with a large pinch of salt, not beef. It may not display this or other websites correctly. The Brahmins of that time were worried. Thirdly, scholars agree that the various manuscripts of Manusmriti discovered in India are inconsistent and, on many viewpoints, contradict one another. Mostly it was horse, ox or cow. One is the general atmosphere of scorn and contempt spread by the Brahmins against those who were Buddhists and the second is the habit of beef-eating kept on by the Broken Men. One can assume all the four roles in a single life. There is No Beef in Vedas. The great Adi Sankaracharya and Gautam Buddha. Eat Real Kobe Beef at These Five Restaurants in Las Vegas. The Clause states that the consumption of meat of the sacrificed animal is declared to be a rule made by the Gods. Meat eating was apparently well established for all classes and castes in very ancient India. In every yagna and few key homas, animal sacrifice was a must. Kashmiri Brahmins are … Vegetarianism is their recommendation, as seen from the verses below, but meat-eating is their concession. by Krista Diamond Updated Mar 30, 2019, 10:00pm PDT … Manusmriti has references to Brahmins tasting meat as part of Vedic rituals. Some scholars say many insertions and interpolations were made over the years to suit the life and order of the day. It is neither meant to show Brahmins in a different light. But Swami Vivekananda was practical. He propagated tenets that was just the opposite of Vedic rituals – simple and every man could relate to these basic rules of life. Let’s see what he says about Vedas. The first vegan movement took birth. Clause 28 states that the Lord of creatures (Prajapati) created this whole world that should be sustained. Apastamb Grihsutram (1/3/10) says, “The cow should be slaughtered on the arrival of a guest, on the occasion of ‘Shraddha’ of ancestors and on the occasion of a marriage.”. Hebrews And Vedic Brahmins . No doubt there can be lot of counter to this article but I am presenting here what the author wants to convey as the misconceptions regarding beef eating in the Vedas . 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