(16-26) Commentary on Galatians 5:1-6 (Read Galatians 5:1-6) The NEW Politics of Galatians 1:1-11, Tom Williams, Political Theology, 2013. Ray Stedman: Galatians: Don’t Submit Again to the Slaves Yoke [, , Translated] Peninsula Bible Church. He who by faith is made one with the Son of God, hath life—eternal life. In the Gospels and Acts παραλαμβάνειν usually means to take, in the sense of causing to accompany, as Matthew 4:5; Matthew 17:1; Mark 4:36, etc. Comp. The vision "fourteen years before" (2Co 12:1) was in A.D. 43, still later, six years after his conversion. Galatians 1:12, KJV: "For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ." This is clearly laid down in Revelation 18:5, ‘He that doeth them &c.’. Not from Gamaliel, at whose feet he was brought up; he received the law from him, and knowledge in the Jews' religion, and in the traditions of the elders, but not a whit of the Gospel; on the contrary, he received prejudices against it from him, or was strengthened in them by him; no, nor from the apostles of Christ neither, whom he saw not, had no conversation with … The context shows that it must have been at some time either at or near the Apostle’s conversion. But Paul received it by special revelation (1Co 11:23; 15:3; 1Th 4:15). He believed that they were "running well" (5:7). Putting this together with the sense, which we may well believe had been growing upon him, of the inefficacy of the Law, we can easily see how the idea would arise of a sacrifice superseding the Law, and in the relegation of the Law to this very secondary position the main barrier between Jew and Gentile would be removed. The sense here is, that he was not indebted to people for his knowledge of the gospel, but had derived it entirely from the Saviour. But can it be the vision on the way to Damascus itself alone? Home >> Bible Studies >> Galatians >> Galatians 1:1-12 These small group studies of Galatians contain outlines, cross-references, Bible study discussion questions, and applications. This severance was partially recognized after the martyrdom of Stephen. The IVP New Testament Commentary Series – Galatians . His was a … An earnest exhortation to stand fast in the liberty of the gospel. When once it was felt that the death of Christ upon the cross was not that of a criminal, but of the Son of God, the rest all seemed to follow. Galatians 1:12, NIV: "I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ." The cities in Acts 14:21 are in Galatia. If you have ever returned a rental car, you have driven over those spikes that are made to ensure that the rental cars are not stolen out of the lot. If anyone knows how to interpret Torah, it would be Paul. Galatians 1:12, REV Bible and Commentary. Read Introduction to Galatians “Yet the law is not of faith, but ‘the man who does them shall live by them’” Yet the law is not of faith, Law does not find its origin in faith but in works because the very nature of law is the opposite of faith. (1-12) To take heed of indulging a sinful temper. The function of the Holy Spirit, even in the Twelve, was not that of conveying God's truth to them, but that of helping them … 12. is not of faith] ‘does not spring out of, or start from faith’, but its principle is performance. Galatians is an epistle that effectively, eloquently and authoritatively defends Paul's apostolic credentials, for the doctrine he teaches in all his epistles was not received in any way, shape or form from any human source.. nor by the teachings of any other man. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Paul visited the region againin A… Biblical Commentary (Bible study) Galatians 1:1-12 EXEGESIS: THE CONTEXT: Galatia was a region in central Asia Minor (modern-day Turkey). The subject of the revelation is the gospel, not Christ. (it came to me) through revelation of Jesus Christ. The Epistle To The Galatians Introduction AUTHOR The apostle Paul (1:1; 5:2).This was the unanimous view of the early church, and even those modern critics who challenge the authorship of many of the New Testament books concede that Galatians is Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead), and all the brethren who are with me, To the churches of Galatia. By His revealing it to me. In relation to Judaism (Galatians 1:14) c. Galatians 1:12 12 w For I did not receive it from any man, nor was I taught it, but I received it x through a revelation of Jesus Christ. Wesley's Notes for Galatians 1:12. Galatians 1:12. οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτὸ —“For neither did I receive it from man.” γάρ assigns the ground: The gospel I preach is not according to man, for man did not teach it to me. Commentary on Galatians 1:1-12. Probably this took place during the three years, in part of which he sojourned in Arabia (Ga 1:17, 18), in the vicinity of the scene of the giving of the law; a fit place for such a revelation of the Gospel of grace, which supersedes the ceremonial law (Ga 4:25). He, like other Pharisees who embraced Christianity, did not at first recognize its independence of the Mosaic law, but combined both together. Παρὰ from emphasizes the idea of transmission, and marks the connection between giver and receiver. We observe that ‘justification’ and ‘life’ are almost convertible terms. For I neither received it of man, neither was I taught, οὐκ ἔστι κατὰ ἄνθρωπον, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ, For neither have I received it from a man, nor learned it, ἀποκαλύψαι τὸν υἱὸν ἐν ἐμοί, For I neither received it of man] ‘I’, For I neither received it of man, neither was I taught it, παρὰ ἀνθρώπου παρέλαβον αὐτό οὔτε ἐδιδάχθην. But to this it may be replied: (1) That there is no evidence that Ananias went into an explanation of the nature of the Christian religion in his interview with Paul; (2) Before this, Paul had been taught what Christianity was by his encounter with the Lord Jesus on the way to Damascus Acts 9:5; Acts 26:14-18; (3) The purpose for which Ananias was sent to him in Damascus was that Paul might receive his sight, and be filled with the Holy Spirit, Acts 9:17. In Paul only in the sense of receive, and only with παρὰ, with the single exception of 1 Corinthians 11:23 (ἀπὸ). What has caused Paul to be astonished? Galatians 1:12, ESV: "For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ." Ananias, his first instructor, was universally esteemed for his legal piety and so was not likely to have taught him to sever Christianity from the law. Stedman: Galatians: Don ’ t Submit Again to the nature of the:! 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